It’s been said that the longest journey is the distance from head to heart. Actually I think this is wrong, it’s quite a short distance; but the road only goes one way and it’s in the other direction. Christianity, our faith, is an exploration of the heart not the head. God is love, so how could it be anything else. The head can understand what the heart finds, and it can guide the search, but you just can’t make your heart believe what the mind thinks unless you really find it.
“But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. For he looks at himself and goes away and at once forgets what he was like.” (James 1:22-24)
Here we can see how closely doing, hearing and identity are linked. Sometimes we just need to be taken back to the basics – let’s hear what God’s saying and let’s do it.
A sure way to get an idea of what is really special to God, is to look at how much energy Satan puts into tearing things apart. For example: look at communities, cities. God loves cities – they are places where people of all nationalities come together. So they are under attack – any city in the world you’re going to find full of all kinds of evil and corruption. Another example of something that’s close to God’s heart is listening. Listening is so important to God. We live in the information age and our capacity to listen is under attack. Listening requires so much discipline.
At school, we would often hold debates in class, where some people would be assigned to argue “for” the topic, and others “against”. After each side had voiced their opinions, we were asked to switch sides and argue from the opposite point of view.
I remember finding this quite difficult, as sometimes it meant I was holding forth about something I didn’t really agree with, but thinking back on it now, I think it does teach something valuable. When you have to look at both sides of an argument, it gives you a bit of balance and helps you understand where the other person is coming from, even if you still don’t agree with them.
One open secret of church life and growth is house groups, or cells, church in homes, etc. If the Holy Spirit life is flowing and new people are coming and finding the Lord, then everyone loves it, and God is glorified. It’s as simple as that.
Then why do we have lots of groups but not often that sense of life and growth? What is missing? What is needed?
We recently made the decision to re-decorate our dining room. It looked acceptable but just needed a few improvements.
To be honest, I would’ve been happy to simply paint over what was there. Get it out the way quickly so that we can return to normal as soon as possible. Others, however, were more diligent and felt we needed to do a thorough job. The others prevailed.
About a year ago I found myself having to lead (that’s loosely put) worship in a small community house. As far as I could see it required a certain degree of confidence in singing and playing the guitar. Neither of which I had. In fact growing up going to church I would often ‘mouth’ the words to songs just to look like I was singing. Anyway, I accepted the challenge, drew the short straw and grabbed a guitar. It was a painfully embarrassing experience.
In my first post in this series I explored the question “what is God’s mission?”, and the second post briefly answered “who are we and how did we get here?” in regards to our New Creation Christian Community. In this final post in the series I’ll set out to describe some of the new vision stirring in our community.
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Community is in our blood.
In the early ‘70s we discovered the baptism of the Holy Spirit as a church, and God led us out of stale, safe Christendom onto a radical path. God packed us out with scores of hippies, students, drop-outs and dissatisfied Christians, and consequently life got much more colourful.
The other day I read Colossians 1:15, 18: Christ is “the firstborn of all creation” and “the firstborn from the dead”. I considered this; that He is the new Adam, the first member of God’s new creation. When He rose from the dead, He started something entirely new to replace the old fallen order. God does not improve the world by moral laws or even example, but He will scrap it altogether, and in Christ he has initiated the new world already.
Throughout our lives, God brings different ‘pearls’ of revelation to us. Some of these pearls are small; they help us to work out temporary situations. Other times, they are a lot bigger, brighter and longer lasting; they change the way we think about ourselves and those around us. Not long ago God dropped one of these very precious pearls into my hands.
We watched a typical gospel video on Sunday. It was about this criminal, Barabbas, whom the crowds opted to be set free so that Jesus might be crucified. The video explained how we are all like this criminal, Barabbas, deserving of death but set free so that Jesus might take our place.
One of my favourite scriptures is “There is no fear in love, but perfect love casts out fear.” (1 John 4:18) It’s become my mantra over the years.
I’m a fan of the summer: I love sitting outside and feeling the heat of the sun on my skin. There’s a feeling of contentment and peace that can only be described as internal warmth.
There’s a book that was written back in the 50s by a guy called Richard Niebuhr, called “Christ and Culture”. It mentions the importance of every church understanding what the outside culture’s attitude is towards the church. He looks at different ‘seasons’ that churches go through.
“There was a rich man who was clothed in purple and fine linen and who feasted sumptuously every day. And at his gate was laid a poor man named Lazarus, covered in sores, who desired to be fed with what fell from the rich man’s table…” (Luke 16:19-21)
Every generation has its ‘Lazarus’: the poor, mistreated, abused, and neglected. Part of this generation’s Lazarus is the third world migrants who wash up on the shores of Europe. Their governments oppress them, abuse them, imprison them, torture them; so those that can escape head for the rich man’s gate known as Europe.